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By Garry Wills

A founder of Western inspiration, by means of considered one of modern popular thinkers. for hundreds of years, Augustine's writings have moved and interested readers. With the clean, prepared eye of a author whose personal highbrow research has gained him a Pulitzer Prize, Garry Wills examines this famed fourth-century bishop and seminal philosopher whose grounding in classical philosophy trained his influential interpretation of the Christian doctrines of brain and physique, knowledge and God. Saint Augustine explores either the nice ruminator at the human situation and the standard guy who set pen to parchment. It demanding situations many misconceptions--among them these relating to his early sexual excesses. right here, for college kids, Christians, and voyagers into the recent millennium, is a full of life and incisive portrait of 1 who helped to form our concept. Penguin Lives pairs celebrated writers with well-known people who have formed our considering.

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Saint Augustine: A Penguin Life (Penguin Lives)

A founder of Western suggestion, by way of considered one of ultra-modern popular thinkers. for hundreds of years, Augustine's writings have moved and interested readers. With the clean, willing eye of a author whose personal highbrow research has gained him a Pulitzer Prize, Garry Wills examines this famed fourth-century bishop and seminal philosopher whose grounding in classical philosophy educated his influential interpretation of the Christian doctrines of brain and physique, knowledge and God.

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What prior opinion, then, would Augustine now form about Ambrose, who was a menace to his influential friends, both pagan and Manichean? Milan might be a dangerous place for him. But Augustine was determined to escape Rome, because his students - though not as unruly as those in Carthage - were deft at eluding payments to their teacher. After three bad experiences as a teacher - in Thagaste, Carthage, and Rome - Augustine was at last moving up, out of the “dominie” class. 18). 2. Milan: 384-386 In Milan, Augustine moved onto a higher social plateau.

A last kindness he did Augustine was to tell him pointed stories of others’ conversions. 10). This was the first of a series of conversion accounts that form a kind of drumbeat leading up to Augustine’s own conversion. Restlessness with his professional duties increased as Augustine delved into Neoplatonist ideas and Saint Paul. 9). 13). His health was deteriorating. It bewildered him that he could not give up his interim mistress, when the arguments for doing so seemed so clear. On the day of his conversion, he began the great last struggle against grace by going into a garden with his old friend Alypius, where he plunged around in an agony of paralyzed will - just as he had flailed his limbs, in infancy, for lack of the words he needed to get what he wanted: Even while thrashing about with stymied effort, my will still had effect on my body - unlike the situation of those who have the will but not the bodily effect (because, perhaps, a limb they want to move is amputated, tied down, withered by a malady, or otherwise debilitated).

The famous description of his own infancy, in book 1 of The Testimony, is based, as he tells us, on hearsay and observation - with an emphasis on the latter. In time I began to smile, only in my sleep at first, and later when awake - so it was said of me, and I believed it, since we observe the same thing in other babies, though I do not remember it [in my own case]. . I have learned how babies act from the ones I had occasion to observe, who, without having known me [as an infant], taught me more than the nurses who did know me.

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