By L. L. Wynn
Residing in Egypt on the flip of the millennium, cultural anthropologist L. L. Wynn used to be struck via the juxtapositions of Western, Gulf Arab, and Egyptian viewpoints she encountered. For a few, Egypt is the land of mummies and pharaohs. For others, it's a vortex of decadence, the place nightlife gives you an opportunity to salivate over abdominal dancers and even perhaps glimpse a film megastar. providing a brand new method of ethnography, Pyramids and Nightclubs examines cross-cultural encounters to deliver to mild the counterintuitive ways that Egypt is outlined. Guiding readers on an armchair trip that introduces us to Russian and Australian abdominal dancers on Nile cruise ships, Egyptian rumors approximately an Arab prince and his royal entourage, Saudi ladies trying to find a much less restrictive courting scene, and different viewers to this ''antique'' land, Wynn makes use of the lens of go back and forth and tourism to depict a desirable and infrequently outstanding model of Egypt, whereas exploring the idea that of stereotype itself. Tracing the historical past of Western and Arab fascination with Egypt via spurious hunts for misplaced civilizations and the recent fiscal disparities led to via the oil undefined, Pyramids and Nightclubs eventually describes the ways that moments of cultural touch, pushed by way of tourism and hard work migration, develop into eye-opening possibilities for outlining self and different.
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Extra info for Pyramids and Nightclubs: A Travel Ethnography of Arab and Western Imaginations of Egypt, from King Tut and a Colony of Atlantis to Rumors of Sex Orgies, ... a Marauding Prince, and Blonde Belly Dancers
On the other hand, people tended to be very open with me when I came recommended by someone they knew, often speaking candidly about topics that I had thought would be taboo. 2 Fieldwork Ethics Official research permission is often difficult to obtain in Egypt, especially for anthropological research. Some social scientists do research without permission because it is so easy to stay in the country for long periods of time on tourist visas. Others submit research proposals to the authorities describing a research agenda substantially different from their intended research project when they suspect that research permission will be difficult to obtain.
Courtesies such as giving directions) becomes converted into a “cash nexus” (when someone takes money for that courtesy, which otherwise would be given willingly), or when ceremonies are turned into spectacles of tourist consumption, or when people dressed in traditional costume insist on a fee to be photographed by tourists. With his use of the term moral in connection with a social exchange, Forster proposed that there were certain arenas within a culture that were overtly held separate from the realm of economic exchange and where commodification of such an exchange was morally reprehensible.
Adams 1997). In these writings, modernity was portrayed as an alienating state, and the meaninglessness of work in industrial society led people to seek meaning and authenticity in culture. This quest took the form of tourism, since viewing one’s historical past (as in historical tourism sites such as those which attempt to re-create colonial times or a Viking village) or another contemporary, less industrialized way of life serves up the cultural authenticity of other people as a substitute for the loss of one’s own.