Download Damned for Their Difference: The Cultural Construction of by Jan Branson PDF

By Jan Branson

Damned for his or her distinction bargains a well-founded clarification of the way Deaf humans grew to become categorized disparagingly world wide as "disabled," via a discursive exploration of the cultural, social, and ancient contexts of those attitudes and behaviour towards deaf humans, specially in nice Britain. Authors Jan Branson and Don Miller learn the orientation towards and remedy of deaf humans because it built from the 17th century throughout the 20th century. Their wide-ranging research explores the numerous structures of the definition of "disabled," a time period whose which means hinges upon consistent negotiation among events, making sure that no finite that means is ever confirmed. Damned for his or her distinction offers a sociological knowing of disabling practices in a fashion that hasn't ever been noticeable sooner than.

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The 24 a historical overview oppressed and maltreated of the human species were equated with animals to legitimate the acts of their oppressors: “Their dehumanization was a necessary precondition of their maltreatment” (Berman 1990). The colonized, the enslaved, manual workers, and women—even children—were all accorded degrees of animality and the “most beastlike of all were those on the margins of human society: the mad . . and the vagrants” (Thomas 1983, 44). They were not just beastlike. They were feared because their differences—physical, behavioral, or both—were interpreted as violating the division between the categories of animal and human.

Of his proud position as the central figure of God’s creation” (Capra 1983, 38). Sixty years later, Kepler (1571–1630) and Galileo (1564–1642) were proving Copernicus’s thesis correct by means of new technology, the telescope, and the mysteries of mathematics. Kepler sought “the harmony of the spheres” whereas Galileo advocated the study of the cosmos by means of mathematical measurement, by studying those aspects of nature that could be measured and quantified. Galileo’s cosmology was expressed through a new language, a sensible language, a language that dealt with only shapes, numbers, and observable movement.

The poets, dramatists, novelists, and painters were not simply reflecting philosophical changes. They did not follow the philosophers’ lead. The age was one of revolution, and the philosophers were only part of it, an important part insofar as their work was seized on by members of the establishment to rationalize their status and preserve their wealth and power. The fact that Copernicus was favored rather than Paracelsus and that Bacon was favored rather than Fludd expresses the way those in positions of power evaluated the effect that these philosophers would have on their authority.

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