By Sandra B. Rosenthal
C. I. Lewis (1883-1964) used to be the most very important thinkers of his new release. during this e-book, Sandra B. Rosenthal explores Lewis's philosophical imaginative and prescient, and hyperlinks his idea to the traditions of classical American pragmatism. Tracing Lewis's impacts, she explains the primary recommendations informing his pondering and the way he constructed a special and useful imaginative and prescient of the human event. She indicates how Lewis contributed to the enrichment and enlargement of pragmatism, starting new paths of optimistic discussion with different traditions. This e-book turns into a typical reference for readers who need to know extra approximately certainly one of American philosophy's such a lot exceptional minds.
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Extra resources for C I Lewis in Focus: The Pulse of Pragmatism
The tautology is an equivalence of intra-systematic meaning that the rules have built up. The logical meaning of truth values, then, just like logical meaning, is pure or intra-systematic intension and is not dependent upon a locus within experience. Within pure logic, whether based on the material implication of Principia or the implication relation of Lewis’s own system, or any other desirable system, the meaning of the terms, which is intensional and circular, determines the extension, a pure logical extension that is itself part of the pure intensional meaning in abstract logic.
In this sense, then, the production of an image is the production of an aspect. And while the speci¤c empirical content of experience is best understood as one particular among many, the image of the schema as criterion of recognition is best understood as the one that applies to the many. The importance of the content of the image of 42 C. I. Lewis in Focus the schema lies in the way in which it comes into being. Such an image represents as aspect of the dispositional ordering by which it is regulated.
The schema for the empirical application of the term must be part of the conceptual meaning of the phenomenal object. Lewis offers a more brief, yet more general, argument against the possibility of any synthetic a priori judgments. “Any character in the absence of which we should refuse to apply a term is of the essence. ”11 Such faulty analyses are readily understandable, for the intrinsic intensional connections among terms are rooted in sense meanings, and our verbal expression of these meanings may well omit too much of the concrete ground of the connection.