By C. W. Watson
The character of anthropological fieldwork adjustments from new release to iteration, reflecting present own, ethical and political matters. This assortment addresses the important place of fieldwork in sleek social anthropology, reading prior works at the topic and finding a dialogue of the character of fieldwork in the context of present theoretical debates. valuable to this research are the non-public debts of six anthropologists, all proficient within the culture of social anthropology and dealing in a number of assorted social, financial and environmental settings --- Italy, the Himalayas, Northern England, Bangladesh and Indonesia. every one instance is a dialogue of the shut dating which anthropologists determine with associates and informants within the box. jointly they describe the various ways that that closeness impacts the character of the anthropologists' statement, in addition to an figuring out of themselves and their self-discipline. The research finds that, even supposing the more youthful new release of social anthropologists essentially derive their idea from the guidelines and insights of an prior new release, they're operating with a collection of very varied political and private circumstances.Accessible, fantastically written and jargon-free, "Being There" breaks new floor within the method within which its authors clarify and ponder their intentions and feelings, and the character in their own relationships with their informants.
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Extra resources for Being There: Fieldwork in Anthropology (Anthropology, Culture and Society)
Asad, Talal (1973) Anthropology and the Colonial Encounter, London: Ithaca. Bailey F. G. ) (1971) Gifts and Poison: The Politics of Reputation, Oxford: Blackwell. ) (1969) Ethnic Groups and Boundaries, Boston: Little, Brown and Co. Christian, William (1972) Person and God in a Spanish Valley, New York: Seminar Press. Clifford, J. and Marcus, G. (1986) Writing Culture: The Poetics and Politics of Ethnography, Berkeley, CA and London: University of California Press. Crapanzano, Vincent (1986) ‘Hermes Dilemma: The Masking of Subversion in Ethnographic Description’, in J.
A Social Anthropology of Italian Communism’, unpublished DPhil thesis, Sussex University. Shore, Cris (1989) ‘Patronage and Bureaucracy in Complex Societies: Social Rules and Social Relations in an Italian University’, Journal of the Anthropology Society of Oxford, XX (1): 56–73. Shore, Cris (1990) Italian Communism: The Escape From Leninism. An Anthropological Approach, London: Pluto Press. Shore, Cris and Wright, Sue (1997) ‘Policy, a new field of anthropology’, in Shore, C. and Wright, S. (eds) Anthropology of Policy: Critical Perspectives on Government and Power, London: Routledge.
Thus, there can be no homogeneous, universal feminism, for all individuals have different locations. 1 The politics of location have however led to a new set of problems, for they often assume an automatic relationship between experience, identity and political position. Identity politics are thus in continual danger of essentialism: individuals are assumed to represent particular groups whose cultural and political locations are presented as fixed and bounded. They are also often heavily prescriptive, dictating who can and cannot speak.