Download Absolute Reality in the Qur'an by Masudul Alam Choudhury PDF

By Masudul Alam Choudhury

This e-book reports absolutely the truth of the Qur’an, that's signified by way of the fight of fact opposed to falsehood within the framework of monotheistic team spirit of data and the unified world-system triggered by means of the consilience of data. In the sort of framework absolutely the truth finds itself now not through non secular dogmatism. relatively, the method accurately includes its particular components. those are particularly the ‘primal ontology’ because the foundational defined axiom of monotheistic team spirit; the ‘secondary ontologies’ as explanatory replications of the legislations of solidarity within the details of the world-system; ‘epistemology’ because the operational version; and ‘phenomenology’ because the structural nature of occasions triggered through the monotheistic legislations, that's by way of wisdom emanating from the legislation. the approaching method is still the original explanatory reference of all occasions that occur, enhance, and alter in continuity throughout continuums of data, house, and time.

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Natural selection and emergence of mind.  W. ), Evolutionary epistemology, rationality, and the sociology of knowledge. LaSalle: Open Court. Proceedings of the First International Conference on the Epistemological Foundations of Social Theory, Centre of Humanomics, Sydney, Nova Scotia, Oct. 1989. See, Humanomics, 5(2 and 3), 1990 and 7(11), 1991. Qutb, S. (1979). In the shade of the Qur’an. London: MWH London Publishers. , & Bartley, W. ). (1987). Evolutionary epistemology, rationality, and the sociology of knowledge.

The explanations are aimed at studying the nature of the absolute reality in the Qur’an regarding the epistemological meaning of the verses. Of course, such exegesis is limited to the extent of the author’s understanding of those verses. This work does not focus on the traditional interpretation of the Qur’anic verses and the monotheistic methodological understanding. Rather, such traditional interpretations are extended to relate to the development of the epistemological foundations of Islamic socio-scientific thought.

The historical process that generates such events out of the epistemic interactive and integrative processes in recursively evolutionary learning by recalling new ranks of q Î (W,S) is centered in unity of knowledge. Time merely records the occurrence of events {E(q), q Î (W,S)} . Now, any particular element of the event set, say wellbeing as represented by W(X, t)[θ], has the property that W increases as θ increases continuously across history. ) / dq > 0 for each q Î (W,S) determined in the interactive, integrative, and evolutionary learning processes by {θ} {θ}intra- and interspace and time dimensions.

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