By Ross Mouer, Hirosuke Kawanishi
This complete, introductory review of the "world of labor" in Japan recollects post-war Japan to investigate the improvement of business family and the japanese kind of administration. It considers the adjustments that happened within the early nineties whilst disillusionment set in and unemployment and financial lack of confidence turned proof of existence. The authors problem the preeminence of jap administration practices that have ruled the literature over the past 3 a long time.
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Additional resources for A Sociology of Work in Japan (Contemporary Japanese Society)
Modernists may also push to widen the scope for individual choice, but relate workways and lifestyle to fairly predictable stages in life. However, the Japanese now access vast information about the outside world via the media and the internet. A growing number tour, study, and do business abroad, often accompanied by their families. During the bubble years many came to see irony in Japan having the highest GNP per capita and the most advanced electronic gadgetry in the world while many citizens experienced circumstances associated with the early stages of economic development: substandard housing, long hours of work, and poor infrastructure for leisure-time activities and for medical care.
The influence of the national peak organizations for labor, including Rengo, has greatly declined. As noted below in chapter 9, the unionization rate has dropped considerably over the past two decades. Rengo’s influence on social policy relevant to the wellbeing of many in Japan’s labor force has also declined. Once the major political vehicle for organized labor in Japan, the Japan Socialist Party (now the Social Democratic Party) survives in a very shaky manner after a brief taste of coalition power with the Murayama cabinet (1993–6).
3 Human rights and the right to compete Unbridled competition between work organizations ultimately raises questions about human rights and cultural style. Time lags in development often invite accusations of hypocrisy from the less-developed nations. Why were sweat shops or child labor acceptable in eighteenthcentury England but are not in twenty-first-century Bangladesh? Why does the coverage given to the Olympics and to many other international sporting events by the Western-dominated media legitimate one kind of child labor that later leads to stardom in the entertainment industry while the same media condemn child labor when it occurs in a factory?