Download A Dictionary of Marxist Thought (2nd Edition) by Tom Bottomore PDF

By Tom Bottomore

This e-book, half dictionary and half encyclopaedia, has turn into the normal reference paintings at the suggestions of Marxism and the contributors and colleges of notion that experience to that end contributed to the physique of Marxist principles. The dictionary has been fulled revised and up-to-date, with over fifty new entries on significant texts, on issues that experience turn into suitable because the first version seemed, and in parts the place the country of data and knowing has moved considerably. All entries were revised the place wanted, all studying lists up to date, and the bibliography has been thoroughly revised and accelerated.

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Extra info for A Dictionary of Marxist Thought (2nd Edition)

Sample text

In broad ^ t l m e we can designate the Asiatic, the ucnt > the feudal and the modern was taken to refer to a unilinear evolution, a chronological succession of epochs; and 'social revolution' was understood literally, as the overthrow of one system by a class exploited within the old system. Unfortunately for both the simplistic dogma and its many later interpreters and commentators, Marx had himself undermined central points in a bulky set of notebooks he composed during the years 185758 in preparation for writing the Critique and its sequel, Capital.

Instruments of labour not only supply a standard of the degree of development to which human labour has attained, but they are also indicators of the social conditions under which that labour is carried on. This passage, quoted by Stalin in Dialectical and Historical Materialism, profoundly influenced the application of historical materialism to archaeological research in the Soviet Union (Artsikhovskii 1973) and was incorporated into the seminal prehistoric syntheses of V. Gordon Childe in Western archaeology (1947, pp.

In an empirical sense, while the writings of many Marxists were becoming more 'global', the writings of many of those identified with the socalled 'third generation' of the Annates vtete becoming more 'local'. Given the fast-moving pace today of intellectual rethinking, this may not be the end of the ANTHROPOLOGY story. If 'Marxism' and "Annates historiography' continue to be identifiable currents of thought in the decades ahead, their paths may come closer once again, given their past history.

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